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Cherokee Slave Revolt Of 1842

Most BlackNificent Kmty! Admin

[h=1]CHEROKEE SLAVE REVOLT OF 1842[/h] [h=2]by Art T. Burton[/h]
[HR][/HR] Copyright 1996. Art T. Burton
Black slavery in America usually evokes images of the antebellum South, but few realize that members of the Five Civilized Tribes--the Cherokees, Choctaws, Chickasaws, Creeks, and Seminoles--in Indian Territory, today's Oklahoma, also had slaves. Like their counterparts in the South, Indian slaveholders feared slave revolts. Those fears came true in 1842 when slaves in the Cherokee Nation made a daring dash for freedom.
In the 1830s and 1840s, initially at the insistence of President Andrew Jackson, the United States government forcibly removed the Five Civilized Tribes from their homes in Mississippi, Alabama, Tennessee, North Carolina, Georgia, and Florida to Indian Territory west of the Mississippi River. Their removal opened the lands to white settlers and planters.
When they moved, all of the tribes took with them established systems of slavery. Mixed-blood Indians, the offspring of white traders and frontiersmen who married Indian women, were the principal slaveholders in the tribes, largely because their fathers had taught them the economics of slavery. Those mixed-blood Indians remained tribal members and became important middlemen between white settlers and Indian communities.
Many Cherokees depended on black slaves as a bridge to white to white society. Full-blood Indian slave owners relied on the blacks as English interpreters and translators.
By 1860, the Cherokees had 4,600 slaves; the Choctaws, 2,344; the Creeks, 1,532; the Chickasaws, 975; and the Seminoles, 500. Some Indian slave owners were as harsh and cruel as any white slave master. Indians were often hired to catch runaway slaves; in fact, slave-catching was a lucrative way of life for some Indians, especially the Chickasaws.
Seminoles attitudes toward slavery were different than those of other tribes. Never practicing chattel slavery, they took in fugitive slaves and claimed them as their own 'property' to protect the blacks from slave-catchers. In return, the blacks, who lived in separate villages in the Seminole country, gave livestock and crop tributes to the Indians. The blacks and Seminoles also formed a military alliance, with the blacks serving the Indians as warriors and strategists. In some instances, the blacks would intermarry into the Seminole community.
All of the tribes except the Seminoles had slave codes. Even after their removal to Indian Territory, the Seminoles allowed their slaves to carry weapons and own horses and other property. Until a treaty in 1845 provided for their relocation to the western area of the Creek Nation, the Seminoles lived in the Cherokee country around Fort Gibson, Indian Territory. Before that, Cherokee and Creek slaveholders complained about the influence of Seminole slaves on their own slave populations.
The blacks locked their masters and overseers in their houses and cabins while they slept. Then they burglarized a store, stealing guns, horses, mules, ammunition, food, and supplies. At daylight the group, which included men, women, and children, headed toward Mexico, where slavery was illegal.
The Cherokee slaves at the Arkansas River port of Webbers Falls, not far from Fort Gibson, would have had ample opportunity to observe the Seminole slaves. Most of the Cherokee slaves farmed cotton and other crops, but some worked at the landing where steamboats docked and where Joseph Vann operated a public ferry. The Seminoles disembarked at Webbers Falls after their journey from Florida, and the Cherokee slaves may have been impressed with the blacks dressed in Seminole fashion and carrying rifles and knives. The black Seminoles settled in the Illinois River bottoms near Webbers Falls, allowing the Cherokee slaves to socialize with them regularly.
About 4:00 a.m., November 15, 1842, more than twenty-five slaves, most from Vann's plantation at Webbers Falls, rendezvoused at a prearranged location near the port town. The blacks locked their masters and overseers in their houses and cabins while they slept. Then they burglarized the store of a man named Bigelow, stealing guns, horses, mules, ammunition, food, and supplies. At daylight the group, which included men, women, and children, headed toward Mexico, where slavery was illegal and many runaway slaves sought refuge. When the fugitive slaves entered the Creek Nation southwest of Webbers Falls, slaves from the plantations of wealthy Creeks named Bruner and Marshall joined them, increasing the number of runaway to more than thirty-five.
When the Cherokees discovered that their slaves had departed, about forty of them took guns and dogs and went in pursuit of the fugitives. Each slave reportedly had a horse or mule to ride, and they had taken some of Vann's blooded racehorses, so they were highly mobile. The Cherokees followed the slaves into the Creek Nation. There a group of Creek Indians organized a search party and joined the Cherokees.
Within a few days of the escape, the Indians caught up with the blacks about ten miles beyond the Canadian River in the Choctaw Nation. The slaves found a depression in the prairie which provided a complete entrenchment for them and their horses, and they decided it would make an excellent place to fight. A pitched battle followed, with both sides suffering casualties. The blacks held the position for two days, but the Indians killed two of them and captured twelve others.
The fight convinced the Cherokees and Creeks to go home and get reinforcements before continuing the chase. The remaining fugitives kept moving toward the Red River.
During their flight, the fugitives met James Edwards, a white man, and Billy Wilson, a Delaware Indian, about fifteen miles from the battle site. Edwards and Wilson were fugitive slave hunters, whom blacks in the South called patrollers or "patty rollers." They had with them eight blacks--one man, two women, and five children--who had escaped in the Choctaw Nation. They had belonged to a white man named Thompson, who had married a Choctaw woman, making him a citizen of the Choctaw Nation. The fugitives had been headed west to join one of the Plains Indian tribes when a man named Chisholm spotted them and turned them over to Edwards, Wilson, and a Cherokee man for transport back to Choctaw authorities.
Edwards and Wilson made good progress until they met the fugitive Cherokee and Creek slaves, who killed them. The Choctaw blacks gladly joined the Cherokee band as they continued on their journey toward Mexico.
The slave outbreak was reported to the Cherokee National Council at the capital in Tahlequah on November 17, 1842. Immediately the council passed a resolution, which Chief John Ross approved, authorizing Cherokee Militia Captain John Drew to raise a company of one hundred men to pursue, arrest, and deliver the blacks to Fort Gibson. The resolution also relieved the Cherokee Nation of any liability if the slaves resisted arrest and were killed. The Cherokee national treasury would compensate Drew's militia, and Drew was authorized to purchase ammunition and supplies, provided that the expedition was not unnecessarily protracted and did not incur needless expenses.
Ross told Indian Agent Pierce M. Butler about the expedition and asked him to inform the commander at Fort Gibson and the Creek and Choctaw chiefs. The commander at Fort Gibson loaned Drew twenty-five pounds of gunpowder for the militia.
On November 21, Drew left Webbers Falls with eighty-seven well armed men in his command. By November 26 they had arrived at the site of the battle between the slaves and the Creeks and Cherokees.
Picking up the runaways' trail, Drew's command came upon the bodies of slave hunters Edwards and Wilson, who apparently had been dead about four days. The militia found the trail again and two days later found the fugitives about seven miles north of the Red River, some 280 miles from Fort Gibson.
The slaves offered no resistance; starving, they surrendered immediately. Drew captured thirty-one slaves--the entire group except two who were away hunting. Drew's men returned the slaves to the Cherokee Nation with no problem, arriving at Webbers Falls by December 7.
Drew reported to the Cherokee National Council on December 8. After an investigation, council members ordered five slaves to be held at Fort Gibson pending trial for the murders of Wilson and Edwards, then told Drew to deliver the remaining slaves to their owners. The Choctaw male slave was also turned over to Fort Gibson authorities. Drew kept the two Choctaw slave women and five children in custody until the Cherokees could ascertain their disposition from the Choctaw Nation. Joseph Vann took most of his black rebels out of the Cherokee Nation and put them to work on his steamboat, which worked the Arkansas, Mississippi, and Ohio rivers.
The Cherokees thought the influence of "foreign" free blacks had caused the slave insurrection. On December 2 they passed "An Act in Regard to Free Negroes" directing that all free blacks, except those whom Cherokees had freed, leave the Cherokee Nation by January 1, 1843, or as soon after as possible. Those who lingered or refused would be expelled. The act targeted the free black Seminoles living in the Cherokee Nation.
Cherokee attitudes against free black Seminoles continued. In 1849, tired of harassment from slave-catchers, some of the free black Seminoles under black Chief John Horse fled Indian Territory. They joined Seminole Chief Wild Cat and his followers and successfully reached Mexico.
By 1851, nearly 300 blacks had tried to escape from Indian Territory, most headed for Mexico or Kansas. In the northern Cherokee Nation, in what would later become Washington County, Oklahoma, an "underground railroad" trail led into Kansas. None of the escapes, however, equaled the scope or violence of the Cherokee slave revolt of 1842.

Topic starter Posted : 20/06/2012 5:10 am
Kwame says Blacktastic
BlackTastic Kmty Registered

good post

Posted : 06/09/2012 2:23 pm
BlackDerful Kmty Registered

One of the longest unwritten chapters in history of the United States is that treating of the relations of the Negroes and the Indians. The Indians were already here when the white man came and the Negroes brought in soon after to serve as a subject race found among the Indians one of their means of escape. -Carter G. Woodson, Journal of Negro History, 1920

In the course of time, the American people got into Florida and begin to live. This caused trouble. The colored people and the Indians, being natives of the land, naturally went on a war path. They fought until the American people called for peace. The Indians and the Negroes gave them peace. -Joe Phillips, Black Seminole, 1930

According to Willam Loren Katz's book, Black Indians, difficult issues are raised. According to this analysis, europeans played skillfully on racial differences and ethnic rivalries. They kept the pot of animosity boiling. Whites turned Indians into slavehunters and slaveowners, and Africans into " Indian-fighters." Light-skinned Africans were pitted against dark-skinned, free against enslaved, Black Indians against "pure" Africans or "pure" Indians. Its title stirred controversy among people with African ancestors who had long accepted themselves as Indians. It raised concerns among Native Americans still battling a government that traditionally seized any excuse (e.g., mixture with Africans) to violate treaties, land claims and human rights.

On a personal note, of all the things I was told while growing up one fact- that my grandmother's uncle was an Indian tracker stuck out. Stories of the red and black Indians in our family line became more evident as I viewed old family photographs. The 1920s estimate that a third of African Americans have Indian blood (this is a gross underestimate). Most people of color are accused of denying their blackness if they dare "claim" some "Indian" in their family. Although the latter is valid. Especially when you see the pictures and hear the stories of the red and black...and who can deny it when you stare at the physical characteristics of family members.

A compelling reality is that Africans and the so-called "native" to America were already here on the continent of North America-each participating in balance with nature. That is, until the pale-face showed up:

The european is to the other races of mankind what man himself is to the lower animals: he makes them subservient to his use and when he cannot subdue he destroys them.
-Alexis de Tocqueville, Democracy in America, 1835

Posted : 08/09/2012 6:44 am
Kwame says Blacktastic
Most BlackNificent Kmty! Admin


Map of the 1842 Cherokee Slave Revolt

The Slave Revolt in the Cherokee Nation occurred in Indian Territory (now Oklahoma) when a group of twenty-five enslaved blacks, mostly from the Joseph Vann plantation, attempted to escape to Mexico where slavery was abolished. The revolt began on November 15, 1842, when the Vann plantation fugitives gathered with slaves from other plantations near Webbers Falls in the Cherokee Nation.

The fugitives burglarized a store, taking horses, mules, several rifles, ammunition, and supplies for their escape to Mexico.  Once Cherokee officials discovered the escape, they sent a search party to bring them back. As the fugitives made their way southwest from the Cherokee Nation, they were joined by ten escaped slaves from plantations in the Creek Nation. The Creeks joined the Cherokees in pursuit of the fugitives, confronting them near the Canadian River.  A battle ensued with two fugitives killed and twelve captured.  The remaining twenty-one escaped and continued to head for Mexico while their Cherokee and Creek pursuers returned to their nations for reinforcements.

Fifteen miles west of the Canadian River, the fugitives met James Edwards, a white man, and Billy Wilson, a Delaware Indian. Edwards and Wilson, known fugitive slave hunters, had in their custody eight slaves, one man, two women, and five children who had previously escaped from the Choctaw Nation and were headed west to join the Plains Indians before being captured.  The Cherokee and Creek fugitives killed Edwards and Wilson, added the Choctaw fugitives to their group, and continued their journey to Mexico.

Noting the fact that fugitives from three of the five major nations in Indian Territory were fleeing the area and fearing a general escape by other enslaved people in the territory, the National Council of the Cherokees on November 17, 1842, authorized the Cherokee Lighthorse Militia to find and return the escapees and appointed John Drew as its captain.  On November 21, 1842, Captain Drew left Webbers Falls with eighty-seven well-armed men in his command to pursue the 29 fugitives.  On November 26, they caught up with the fugitives near the Red River after they had become confused and disoriented on the high plains, disagreeing on whether to go south or west to Mexico.

Drew and his men captured the fugitives (by then numbering thirty-one), and brought all of them back to Webbers Falls by December 7. After an investigation, the Cherokee Nation Council ordered five fugitive slaves to be held at Fort Gibson pending trial for the murders of Wilson and Edwards. After the trial they were executed.  The council ordered the remaining fugitives to be returned to their Cherokee, Creek, and Choctaw owners.  The Cherokee slave revolt was the largest slave rebellion in the Indian Territory and the only one that involved fugitives from different Indian nations.

Topic starter Posted : 26/06/2021 9:02 am
Karuga says Blacktastic


In this presentation, I deconstruct music videos of popular music genres (reggae, dancehall, rap, soul) that addresses racism through anti-racist lyrics and visuals. In the wake of racist onslaught and police brutalities against people of African descent, conscious musicians have channeled activism through their lyrics and music videos to create social awareness of systemic racism, genocide, and unjust killings through various forms of white terror domination systems.