IAFRIKAN
Knowledge should be shared, given when asked and should make others grow in ways they never... View more
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“We can finally (after four hundred years) begin to understand that the solutions to the problems of the black man are different from the solutions of the problems of the people of European descent. People of African origin cannot be made citizens of the world by acting in accord with the European model of behaviour, despite material… Read more
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Pg 25 – Akbar Papers in African Psychology by Na’im Akbar.
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Real Talk!
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“THE THINKER” (also known as O Pensador) is one of the oldest and emblematic sculptures to come out of Angola from the Chokwe community. Many variations have been made by artists, but the wooden statue generally depicts an elderly man or woman who is seated with knees bent, their elbows resting on both knees, and both hands placed on the sides… Read more
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Beautiful and speaks volume!
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I called upon Oya for transformation and economic stability.
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Did she answer your call?
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Ase!
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“Make your influential great, so they can execute good laws” – Instruction of Merikare. (Axioms of Kemet).
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I follow this channel as well
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“For hundred of years the religion of the Bantu has been veiled in a heavy “kaross” of mystery, even for those who have followed it. People – the ordinary people, that is -were forbidden under pain or death or a High Curse from inquiring too deeply into some of the rites they had to perform. The High Custodians of the Great Belief were… Read more
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From the book: Indaba, My Children: African Tribal History, Legends, Customs and Religious Beliefs by Vusamazulu Credo Mutwa.
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This would make a BlackStatic cinematographic work, if it is well adapted. Asante fo the sharing dada!
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