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Maarifa [Scholarship] ya Mhenga Cheikh Anta Diop

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A place to share the scholarly works of Mhenga Cheikh Anta Diop.

Brief Biography of Cheikh Anta DiopView more

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A place to share the scholarly works of Mhenga Cheikh Anta Diop.

Brief Biography of Cheikh Anta Diop
By Runoko Rashidi

Cheikh Anta Diop, a modern champion of African identity, was born in Diourbel, Senegal on December 29, 1923. At the age of twenty-three, he journeyed to Paris, France to continue advanced studies in physics. Within a very short time, however, he was drawn deeper and deeper into studies relating to the African origins of humanity and civilization.

Becoming more and more active in the African student movements then demanding the independence of French colonial possessions, he became convinced that only by reexamining and restoring Africa’s distorted, maligned and obscured place in history could the physical and psychological shackles of colonialism be lifted from our Motherland and from African people dispersed globally.

His initial doctoral dissertation submitted at the University of Paris, Sorbonne in 1951, based on the premise that Egypt of the pharaohs was an African civilization–was rejected. Regardless, this dissertation was published by Presence Africaine under the title Nations Negres et Culture in 1955 and won him international acclaim.

Two additional attempts to have his doctorate granted were turned back until 1960 when he entered his defense session with an array of sociologists, anthropologists and historians and successfully carried his argument. After nearly a decade of titanic and herculean effort, Diop had finally won his Docteur es Lettres! In that same year, 1960, were published two of his other works–the Cultural Unity of Black Africa and and Precolonial Black Africa.

During his student days, Cheikh Anta Diop was an avid political activist. From 1950 to 1953 he was the Secretary-General of the Rassemblement Democratique Africain (RDA) and helped establish the first Pan-African Student Congress in Paris in 1951. He also participated in the First World Congress of Black Writers and Artists held in Paris in 1956 and the second such Congress held in Rome in 1959.

Upon returning to Senegal in 1960, Dr. Diop continued his research and established a radiocarbon laboratory in Dakar. In 1966, the First World Black Festival of Arts and Culture held in Dakar, Senegal honored Dr. Diop and Dr. W.E.B. DuBois as the scholars who exerted the greatest influence on African thought in twentieth century.

In 1974, a milestone occurred in the English-speaking world when the African Origin of Civilization: Myth or Reality was finally published. It was also in 1974 that Diop and Theophile Obenga collectively and soundly reaffirmed the African origin of pharaonic Egyptian civilization at a UNESCO sponsored symposium in Cairo, Egypt. In 1981, Diop’s last major work, Civilization or Barbarism: An Authentic Anthropology was published.

Dr. Diop was the Director of Radiocarbon Laboratory at the Fundamental Institute of Black Africa (IFAN) at the University of Dakar. He sat on numerous international scientific committees and achieved recognition as one of the leading historians, Egyptologists, linguists and anthropologists in the world. He traveled widely, lectured incessantly and was cited and quoted voluminously. He was regarded by many as the modern `pharaoh’ of African studies. Cheikh Anta Diop died quietly in sleep in Dakar, Senegal on February 7, 1986.

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Ɔbenfo Ọbádélé posted an update in the group Maarifa [Scholarship] ya Mhenga Cheikh Anta Diop 2 years ago
2 years ago
74,828 Abibisika (Black Gold) Points
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Only truth is revolutionary.
-Maam Seex Anta Jóob (Cheikh Anta Diop), The Cultural Unity of Black Africa
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Ɔbenfo Ọbádélé posted an update in the group Maarifa [Scholarship] ya Mhenga Cheikh Anta Diop 2 years ago
2 years ago
74,828 Abibisika (Black Gold) Points
Badges: UNIA Member – Powered by Abibitumi Abibitumi Mbôngi
Rank: Abibinwanwa Full Member
Only a real knowledge of the past can keep in one’s consciousness the feeling of historical continuity.
-Maam Seex Anta Jóob (Cheikh Anta Diop), The Cultural Unity of Black Africa
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Ɔbenfo Ọbádélé posted an update in the group Maarifa [Scholarship] ya Mhenga Cheikh Anta Diop 2 years ago
2 years ago
74,828 Abibisika (Black Gold) Points
Badges: UNIA Member – Powered by Abibitumi Abibitumi Mbôngi
Rank: Abibinwanwa Full Member
Man must create to survive. To create he must ensure his survival. Collective historical consciousness is one of man’s chief means of survival and a source of creation. Destroy or stifle it and the chances for the survival of a people become questionable.
– Maam Seex Anta Jóob (Cheikh Anta Diop)
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Ɔbenfo Ọbádélé posted an update in the group Maarifa [Scholarship] ya Mhenga Cheikh Anta Diop 2 years ago ·
2 years ago
74,828 Abibisika (Black Gold) Points
Badges: UNIA Member – Powered by Abibitumi Abibitumi Mbôngi
Rank: Abibinwanwa Full Member
We need to distinguish two levels: the immediate one, of local histories, so dear, deeply lived, in which the Afrikan peoples, segmented, by diverse exterior forces the principle one of which is colonization, are shrivelled up, find themselves trapped, and are vegetating today.
A second level, more general, further off in time and space…
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Ɔbenfo Ọbádélé posted an update in the group Maarifa [Scholarship] ya Mhenga Cheikh Anta Diop 2 years ago ·
2 years ago
74,828 Abibisika (Black Gold) Points
Badges: UNIA Member – Powered by Abibitumi Abibitumi Mbôngi
Rank: Abibinwanwa Full Member
“European languages must not be considered diamonds displayed under a glass bell, dazzling us with their brilliance. Our attention must rather be fixed on their historical development. Creatively, we discover that similar paths are open to all.”
– Maam Seex Anta Jóob
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