30 Abibisika (Black Gold) Points

Rank: Unranked Obibini

The Cotton fields of Afrika

Are the governments of Afrika using Blacks as slaves? Are they playing the role of a “house niggar”? Are they using us as slaves to work in the plantations now in Afrika in the form of police, teachers, engineers, accountants, economists, doctors, in the fields of private and public sector, to do all sorts of chores slaves do in the fields?

A country has a mineral resource. So, in the name of attracting foreign investments a country calls its colonial slave master to invest and take control and ownerzhip of a mine and convert x-amount of its population to work in the mine in the name of job creation. The mineral leaves the country, opening up shipping business for the slave master in Europe, China, America and Arab nation. Meaning, instead of transporting slave through the Arab and European slave ships, they now transport raw materials to be processed in the slave masters home, where the slave master creates more jobs by opening up factories, creating more specialised jobs for his children. The byproduct of the processing is the used to create other products, creating more jobs for the children of the slave master. Once the final products are created, more jobs get created for the children of the slave mssters to send such good to be sold to the children of the slaves in Afrika. Meaning whatever salary or wage the slave was paid will be taken aback by the slave master by selling the finished products to the slave. To keep the slave trade trade going the “house niggar” will open channels of finance via the banks by administering the local Reserve Bank to facilitate loans to the slave, at an interest rate dictated to by the slqve master in the guise of “controlling inflation”. The “house niggar” will also ensure the children of the slaves are properly educated for the prime purpose of increasing his/her chance of employment in the slave trade business called the private and public sector. The “house niggar” will run and control media programmes to facilitate the “falsification of reality and manipulation of imagery” (Kambon) to ensure the “Fundamental Alienation” (Carruthers) of Blacks from reality.

It is taboo for the slave to think of investing in him/herself, by building factories to process raw material, or build transportation (roads and rail and airway) system to facilitate local and inter-continental trade, including transport system for international trade, or build water and sanitation systems to the general population all over the continent, the collective effort capable of creating billions of jobs for Blacks, in fact more jobs than is available Black People in the world, not to mention sustainble jobs for future generations of Black People. That is taboo. It will break Black People from slavery, something the “house niggar” will not allow. To perpetuate the slavery of Black People, the “house niggar” must work with his slave master to distract Black People to constantly account to system of slavery their actions, or at best pluge Blacks into corruption by forcing them to work in the house of “house niggars” as ministers and ministries, or improve the miseducation system. Obenfo Mkhulu John Hendrik Clarke put it well that “Blacks waste their time entertaining useless measures such as integration” to paraphrase, when he should be looking at integration with Blacks outside of Afrika on the basis of “common ancestry and common descent”, to rebuild the Black Nation (=Kmtyw, Old Kiingdom) basically invest in themselves. There xan be no better time than now for B.acks to reverse the effects of racism that led to the invention of slavery. The “house niggar” is there to ensure Blacks o not wake up to that possibility.

It is the mentality of a “house niggar” to coin an idelogy or mantra that “The land belomgs to all who live in it” (Kliptown Freedom Charter, ANC, 1956) instead of Africa belongs to ALL Black People (The land is ours, PAC, Mngaliso and The 1949 Programme of Action, Lembede) based on their “common ancestry and common descent”. It is the menality of a ” house niggar” to counter Chief Lembede’s 1949 Programme if actiin by inviting Anti-Black Indo-Aryan Pro-Gandhi Indians to assist the “house niggar” in the construction of the slave Freedom Charter ideology. In essence, the Freedom Charter is a charter for slaves, to keep Blacks as slaves in their land. This is confirmed by the first leader of the “house niggar”, Nelson Rolihlanhla Mandela when he demonstrated giving land to European invaders Orania, Mzansi, and the allocation of a peice of land – Gandhi Square, Johannesburg – to an Anti-Black, Indo-Aryan Gandhi, amd formations of relations with anti-Black Arabs and Indian under BRICS.