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Pole pole I’m reading the book ‘Yurugu.’ In a nutshell, Im understanding that Daktari Ani is saying that the Yurugu views the person in parts who struggle with dealing with opposites like ‘good’ vs ‘evil’ ‘right’ vs. ‘wrong’, etc. Whereas traditionally, Afrikans(black people)tend to view the person as a whole and that ‘opposites’ are more complementary and the viewpoint of ‘not objectifying’ things to view them as real in order to relate, manipulate or control them. She ‘credits’ the Greek ‘falasafah’ Plato with being the ‘originator’ of the school of thought I mentioned above. Anyway, in some ‘trainings’ I have to take and classes Ive been enrolled in, Ive learned that the brain is divided into three ‘states.’ The base of the neck ‘brain’ AKA ‘the flight, fright, freeze or fear state, the ‘mid brain’ AKA the emotional state/memories and the ‘front brain’ which is responsible for ‘logic’ and ‘reasoning.’ After reading the few pages of ‘Yurugu,’ it seems like this compartmentalizing of the brain states are Platonian concepts. Your take? Try not to respond all at once 😆. But for real, on a serious note insight would be greatly appreciated so I can have a better understanding. Asante sana in advance.
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Thank you for your detailed comment. I have some clarity now based on your explanation. The actual functioning of the brain in parts is not ‘Yurugu’ compartmentilizing, but the idea of one side of the brain being ‘more important’ (left brain)than the other as opposed to seeing that the brain functions as a whole as you expressed.
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For me, the most difficult thing has been to unlearn and relearn very ‘Yurugu’ concepts I’d been conditioned to believe since childhood are true. To handle this, I guess I’m using my whole brain by using reasoning,and logic(left brain) to critically think as well as balancing with spiritual and creative concepts (right brain)to get attuned with ‘the bigger picture.’ Best way I can explain.
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I’m working on getting into an ‘Afrikan environment’ by repatriating, but even then on the continent, many of them like so many in the diaspora are ‘Yuruguized.’ It makes it a little difficult when going out to work or other public places and there are very few to literally no ‘black’ people who are Afrikan conscious.
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