

Kamji
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At around 46:00 Dr. Felix Chami references a connection between the term Punt and the term Pwane in Kibantu and Kiswahili as coast. Is this a valid connection?
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We already explained in other posts the method to determine COGNATES, kindly go back to those comments made by myself and Dr. Kambon detailing the methodology that historical linguists use to determine genetic relationships and cognates.
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I have found many errors in this video.
Can you spot them?
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from pure common sense, he should just have stopped at “we are for Afrikans practising Afrikan culture period”
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Dang.I barely lasted 11 minutes. He said the language and culture is dead.. but yet writing and every aspect of culture down to philosophy is from Kmt.. I can go on and on. This man needs to do less talking and more reading.
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What is your opinion of this analysis of Shupamem(the language of Bamun) and AE?
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Excellent post, this is the best place to review this data, only small disagreements but major when it comes to reconstruction, this is in no way legitimate of a relationship genetically, but this is good beginners example, waiting for other reviewers, good post to be reviewed
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I also observed that he used an orthographic capital S, for the term Sasa and the other homonym Sasa, there is no capital -S- in the IPA pulmonic consonants to represent any type of voiceless alveolar fricatives. So, these things are small but can have problematic and major disastrous consequences for your reconstruction, making…
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I observed for the word -Nsaa- it seems this is also orthographic, did the author make any notes that the initial C1 consonant is a [N] voiced uvular nasal or is it a capital letter?
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Colors occupy an important place in
Bamiléké culture. They are not solely used as aesthetic signs but also as symbols loaded with meaning representing cosmology, eschatology and the elements of creation.“From ancient to modern times, colors, shape, line, and movement constitute branches not separated from being in Black Africa (Obenga, 1985;… Read more
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Excellent post
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