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        Mama Marimba Ani
        mwalimubaruti a year ago

        4,034 Abibisika (Black Gold) Points
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        Ani understanding
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        Eric
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          Ɔbenfo Ọbádélé
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          It would have been good for her to have studied mdw nTr as several texts demonstrate that we were clear on the nature of the aAmw and used that understanding for war on many occasions. 

          2 years ago
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            AFRON8V
            11,675 Abibisika (Black Gold) Points
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            That covers KMT but what about West/Central Abibiman where our ancestors were taken from? It doesn’t appear to have had this clarity or am I mistaken?

            2 years ago
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              mwalimubaruti
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              to me it’s relative. there were, and remain, degrees of understanding but perfect clarity anywhere is highly questionable. i don’t believe we were clear enough anywhere as to their “racial being” and the intensity of their inherent xenobia. just because you war against a “people” does not mean that you understand that they are not human.

              2 years ago
              • Profile photo of Ɔbenfo Ọbádélé
                Ɔbenfo Ọbádélé
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                @afron8v, Kmt and Abibiman mean the same thing. Land/Nation of Black people.

                2 years ago
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                  AFRON8V
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                  I know but was trying to distinguish ancient KMT/Egypt today from the West/central part of the continent

                  2 years ago
                  • Profile photo of Ɔbenfo Ọbádélé
                    Ɔbenfo Ọbádélé
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                    I know. But as Djehewty-Ms said his southern boundary was at wp tA, understood as the equator, that’s pretty central. Here is an article and a rejoinder to it on the clarity or lack thereof in the case of west @afron8v

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                      2 years ago
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                        AFRON8V
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                        Asante, will read them

                        2 years ago
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                          Ɔbenfo Ọbádélé
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                          Karibu. Tafadhali nijulishe unachofikiria unapozisoma.

                          2 years ago
              • Profile photo of Ɔbenfo Ọbádélé
                Ɔbenfo Ọbádélé
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                To say “We need to politicize our culture so that we can use it to organize for war” intimates that our culture was not already political and organized for war. At any rate, those who actually made war against them and built walls to keep them out, had literature and historical documents attesting to driving them out would seem to me to have greater clarity than those who live in the land(s) of the aAmw, pay taxes to aAmw, go to the grocery stores of aAmw, go to the hospitals of the aAmw, and depend on them for food, water, clothes and shelter, which seems to overwhelmingly be the case for those who say they aren’t human, for whatever that’s worth. At any rate, comparing aAmw to pale foxes doesn’t seem to me to be more politicized that comparing them to crocodiles (see attached image). I agree with the point that there were degrees of understanding. sA Ra Kamose, in his clarity, talks of Teti, son of Pepi, who made Neferusy a nest for aAmw and those of Khent-Hn-Nefer colluding with the aAmw via secret letters. That is to say, at the moment of the war for Abibifahodie in classical times, there were internal traitors and external traitors to Black people and the Land of Black people.

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                2 years ago
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                  mwalimubaruti
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                  message received.

                  2 years ago
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