• 3,646 Abibitumi Points

      “One of the reason why my grandfather just stayed away from all this modern transformation was because he was worried about the Whitemans elders. Because violence from an indigenous point of view, comes from the fact that somebody was not blessed, and when you’re not blessed, in fact, you carry a silent curse within you. And because everybody is entitled to one or the other, and more often than not when blessing is not explicitly expressed, then curse takes the space of blessing. So the problem we’re dealing with, at least anything that I came to understand as far as colonialism is concerned, was that the African continent underwent what it did simply because someone was either cursed or not blessed.

      The other thing I came to understand is that a person who is cursed always goes to the house of a person who is blessed to wage war on that person. This is because the unblessed smell the presence of blessing somewhere and that smell reminds him of the curse that he is now carrying because someone was not there to bless him, which is the reason why when we talk about the elders having the capacity to bless, we all have to understand that the term cannot be taken lightly. Because when this job is not done, it does not leave just an empty spot in the psyche of the person, it creates a chemical situation because the person has, or each one of us have within ourselves a space where blessing is supposed to sit. To sit there like a car engine or alternator the part that gives the energy or the electricity to make the engine run, and when the blessing does not come to be installed in there what happens is that the entire engine for lack of proper operations begins to rot. This what I like to refer to as a chemical reaction because beyond a certain point where blessing is needed than something else kicks and becomes a counter motor.”

      Malidoma Some

      Thoughts?????

      • 477 Abibitumi Points

        @tenkamenin Yes definately. Very enlightening!
        I’ll have to gather my thoughts and come back with some text.
        Meda ase! Yɛbɛka akyire!
        Thanks! Talk to you later!

        • 3,646 Abibitumi Points

          Today the cursed believe they are blessed and the blessed believe they are cursed. Indeed we are in a chaotic period.

          • 477 Abibitumi Points

            The transition from blessing to curse is a thing I think I have experienced a few times when I look back. For a while I went into so-called ‘friendships’ although they where sparked by the admiration for my positive way to see and live life. And all of them ended because my counterpart ‘could not keep up’. And I did’nt even know we were racing about anything like who’s ‘happier’. So they started getting ugly sooner or later, in one or the other way and I never understood it, but moved on. After a while I figured out the ‘pattern’ (@obadelekambon) and dodged the people that showed this type of admiration.
            Since I grew up in a white country I have figured out somewhere in my youth that not everybody (or: not every german) sees/feels the world as bright I and my afrikan brothers see it, but today I am sure that we are very different from them.
            I thought that it’s a lack of spirituality that creates that hole/void in them until I read about Melanin about a week ago. All the things I still don’t understand about white people after being born under them and living with them for 36 years have been catched with the explanation of Melanin.
            I’m really trying to know the truth about us human beings and the white people and not just say yes to any quote/analysis/paper that bashes whites. But so far, all the information I get from afrocentric non-white sources, complements my expreriences. I’m pretty overwhelmed these days..

      • 3,646 Abibitumi Points

        Bro Omowaile, according to Nana Malidoma this is apart of Dagare thought. Moreover, the words “Bless” and “Curse” exist in African languages.

        • 3,646 Abibitumi Points

          Bro Omowaile, there’s an Akan proverb that says,

          Obi nhyira yÉ› obi duabÉ”. One person’s blessing is another person’s curse.

          • 3,646 Abibitumi Points

            Bro Omowaile,
            nhyira = blessing
            duabÉ”= curse
            The proverb highlights the complementarity of blessing and curse. As you know, Africans view things from a complementary perspective. Hopefully, that provides the answers to your timestamp question.

            • 3,646 Abibitumi Points

              Bro. Omowaile,

              I understand your example, but it doesn’t apply to what I posted. The proverb I posted is African deep thought and timeless. Moreover, nhyira and duabÉ” are indigenous Akan words. If you want more clarification on duabÉ” and nhyira, Dr. Obadele in his Advanced Akan class dives further into these concepts.

              • 3,646 Abibitumi Points

                @omowaile

                In regards to the original post (Nana Malidoma’s speech exercept), is the African continent not blessed with human and natural assets?