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“Trade, no matter whether domestic or international, can never provide optimal income and full employment for the whole of rmt/ Remetch [Kush/Kemet: Autochthonous Humanity, the Blacks-Afrikans], either under ‘Free Market Economics’, ‘Free Trade,’ ‘Open Market Economics,’ Socialism, Communism or some form of ḫwt/Khut [Kush/Kemet: Protection, Tax Exemption, “Protectionism”]. Far from trade being a cure for poverty, unemployment and their associated ills, it is, on the contrary, a cause of poverty and unemployment both within and outside of the borders of the neocolonial nation-state. The neocolonial nation-state does not necessarily benefit by foreign trade. The neocolonial nation-state does not necessarily benefit from cheap imports. The neocolonial nation-state does not trade as a single entity. Select individuals normally those that are apart of the political class of the neocolonial nation-state or connected to that comprador class trade, may benefit from the trade at the expense of other individuals in the neocolonial nation-state. All foreign exchanges under international trade are not mutually advantageous to all the nations involved.”
pp. 59-60.
km dd.tn mꜣꜥt/Kem Djed.ten Maat [To Be Black, Speak You Maat]
Ambakisye Dukuzumurenyi, Ph.D. Public Policy Analysis
Essays on Afrikan Liberation, Revolutionary Governance and Radical Macroeconomic Public Policy with a Translation of the Oldest Book in the World, the Instructions of Ptah-Hotep, the Ethical Axioms of Excellent Discourse & Afrikan Behavior by the Prime Minister & Chief Public Administrator of Kemet c. 1866 – 1891 KC [c. 2375 – 2350 BCE]
kmyt/Kemyt [Books of the Black Land]
AFRIKOLOGY PHILOSOPHY SERIES Pan-Afrikan Ethics for Pan-Afrikan Public Policy & Public Administration Volume I
Accra, Ghana: University of New Timbuktu Seba Press, 2021. Pp. liii, 690. [PDF] Price: $29.95 https://www.abibitumi.com/shop/tobeblackspeakmaat/
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