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The forces that are currently engineering the culture of Africans/Black people in the West are pushing for amorality, this is why a few years ago there was so much emphasis on people being “non-judgmental.” Judgement is discernment, and discernment is critical to one’s individual and group survival. From a lack of discernment, any activity can be determined to be permissible. From a standpoint of amorality, activities cannot be inherently right or wrong, as morality becomes hyper-relativistic.
Our ancestors were not hyper-relativists, that is, hyper-relativism is not an African cultural norm. Further, we should ask if such an orientation serves our interests as a people? Does it lead, inexorably, to the restoration of African sovereignty? Or does it lead to alienation? Does the uncritical embrace of hyper-relativism facilitate us becoming something other than our cultural selves?
4 Comments-
99,618
Abibisika (Black Gold) Points
When you say African sovereignty, are you referring to the extermination of the enemies of Black people off the face of the planet earth?
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The vermin need to go.
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99,618
Abibisika (Black Gold) Points
I agree. I ask because the whole “African sovereignty” discussion that finds its advocates primarily on white platforms is usually a euphemism for integrationism on a global scale where we live on the same planet in peace and tranquility with our enemies who, somehow, magically decide to respect our right to exist and rule ourselves – our so-called sovereignty. Just as with other levels and scales of integrationism, this catchy global one ignores the fact that as long as they exist, they never have and never will respect or recognize our so-called sovereignty (and barely recognize each other’s for that matter). Grenada, Ayiti, Somalia, Asante, Danxomé, Bini, Herrero, Nama, Zulu the list of counterexamples to “sovereignty as our overall goal” is well and truly endless. Baba Ọmọ́wálé said “Of all our studies, it is history that is best qualified to reward our research.” Apparently sovereignists are not good students of history.
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How can we assert our identity. That is the question. Doesn’t might make right? There’s a lot that at least suggests that to be true. Can one deny that claim and deny it with proof?
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