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https://abibitumitv.com/v/QHfK6d
abibitumitv.com
We Need To Stop Using Christian and Islamic Words and Systems To Define African Spiritual Practices
Enjoy 'Throw Forward' clip from Dr. Kwasi Konadu is a professor, healer, and author. In this clip Dr. Kwasi Konadu breaks down why we need ➡️WATCH FULL REASONING:with Dr. Kwasi Konadu https://youtu.be/jFOT_9
Ɓatɨ-Ijɔ̄ and Nkanyezi3 Comments-
2,600
Abibisika (Black Gold) Points
Like which terms? What are some that come to mind?
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2,600
Abibisika (Black Gold) Points
Language acquisition is only way out.
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Medaase Agya, here are some according to my community’s cosmology; Ejagham, Bayangi and others
1. Mfam Obasi ; (Ejagham) believed to be the dwelling place of the omnipresent supreme an unamed being. misnamed by christ-insane people as heaven, Obasi commonised as god.
2. The Ngɔk Lituba (Bassa people of Cameroon); a sacred site believed to be the birthplace of humanity and the Bassa people in particular. The hill has a cross built on top of it by the insane so called missionaries who invaded the territory to ‘civilise’ and christ-insanised the people. The population had protested for the cross to be removed from the hilltop because it interfered with Ancestors and Spirits dwelling there and worked for the people who reverenced them. Ngɔk Lituba means a hole in a rock symbolic to the woman’s womb.
3. Éṣu ;pronounced E-shu (Yorùbá); A deity in the Oriṣa cosmology belived to manifested the consequences of human actions on earth. Mischaracterised and represented as ‘evil’ by the christ-insane people. (I’m open to corrections on this deity my knowledge is limited in the Orìṣa spritituality. This was a verbal account in my discussion with a custodian of the Yorùbá culture)
4. Akiba Nsi (Ejagham); The Spirit of a human being which relives on earth after transition. They are known to live in forests, farms and streams Misrepresented as ghosts .
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